Wednesday, November 25, 2020
146. Life Is Sweet
Tuesday, November 17, 2020
145. Atlantic City
Wednesday, November 11, 2020
144. Who Framed Roger Rabbit
Friday, November 6, 2020
143. The Doors
Song - Light My Fire (The Doors)
Movie: The Doors (Oliver Stone, 1991)
In one of the film's early scenes we see Jim Morisson (Val Kilmer) screening one of his student films at UCLA. Clearly influenced by the French New Wave, it's some narrative juxtaposing the rise of Hitler with 60's California youth culture. His class mostly hates it, but Morisson is encouraged by his teacher, played in a cameo by Oliver Stone himself. In the film's final scenes the camera glides along Pere Lachaise, past the graves of the likes of Frederic Chopin, Oscar Wilde, Marcel Proust and Moliere only to end up at Morisson's stone, presented as the grandest of them all. If you'd accidentally forgotten that you were watching an Oliver Stone film about The Doors, these scenes would remind you that you are indeed watching an Oliver Stone film about The Doors. I loved it.
It's not very fashionable these days to like Oliver Stone or The Doors. That's partly for bad reasons - we demand art be modest and are suspicious of self-indulgent artists. On the other hand, it's hard to deny that there is a bit of a douchey, chauvinist undercurrent behind their pompous pretentiousness. I am less of a 'Doors' fan than I was when I named this blog, but it's undeniable that at least Riders on the Storm and L.A. Woman are absolute bangers. As for Stone, it's rather disappointing that he is now one of the main proponents of what I've seen wonderfully described as the 'anti-imperialism of idiots' - being pro Russian, Chinese and other non-western dictators just because they are anti-America. But his manic, no-holds-barred style of filmmaking, unafraid to occasionally descend into irrational lunacy in both form and content, is sorely missing in contemporary (American) film. He is both an extremely obvious choice to make a film about The Doors, and the last person you'd want in charge of such a project. It's easy to imagine this film becoming Scarface on steroids. In actual fact, it's an often surprisingly melancholic and warm film that fully achieves the surreal vibe of an actual Doors song.
It's also a film that fully concedes that most of The Doors' lyrics are rather meaningless gibberish. At the same time, it understands that this meaningless gibberish is what makes them work so well. Stone presents Morrison as someone who aspires to be a great poet, but who deep in his heart knows that he isn't. And that the best he can do is write provocative, mysterious rock lyrics, most of which he seems to make up as he goes along. His lyrics are just smart enough to make you curious and interested, but not intelligent enough to really constitute coherent thoughts grounded in reality. Accidentally or not, that does create a surreal, absurdist effect, especially in combination with Ray Manzarek's arcane keyboard sound. Stone most clearly shows this when during the first half of The End we see the band hallucinating in the desert, while during its second half we hear them playing the song to an entranced audience. The rambling incoherence of the song, combined with Morrison's languid delivery, is what keeps the audience on its feet. They are hearing something they can't quite place, that doesn't quite make sense. That makes the eventual sudden aggressive proclamations only more surprisin and more excitingly dangerous. They wouldn't have the same effect if Morisson was building up to them logically and coherently.
The film mostly consists of similar large set pieces which aim to recreate this surreal offbeat absurdism and it does so incredibly well. It often plays as if it's a biopic about a fictional band in a world that looks like ours, but is a just a little skewy in a way you can't quite define. The moon is just a bit too bright, Pam (Meg Ryan) becomes Jim's love of his life the moment he enters her home through her window, and we sometimes hear a Doors song non-diegetically while Morrison and co play another one in the film. As always, Stone mixes film styles and stocks, overlays images upon images, edits across time and space, and accentuates every aural and visual choice he makes. He is also fortunate in casting Kyle MacLachlan as Manzarek, whose dialogue sometimes seems to come straight out of Twin Peaks.
One of the oddest scenes takes place halfway through when Morrison meets Andy Warhol at a party organised by the latter. Warhol is shown to philosophise in much the same way as Morrison does, yet the film seems to have utter contempt for the former. The difference is in the way they present themselves towards the world. Warhol uses his pretension to build himself up as a great artist, while Morrison uses it to create a connection with the audience and to have fun. Stone is probably one of the few filmmakers who would even think to include a scene to explore the various shades of pretentiousness and their morality, and the scene is probably unfair towards Warhol. But the scene's is interesting for its attitude towards Morrison's art, one that is reinforced throughout the rest of the film. The Doors is a full-throttled defense of making art for its own sake, to indulge in meaninglessness. And Stone would not be Stone if he wouldn't try to make the larger point that this freedom to make art that's about nothing but your own whims is not only what makes America great, but also a representation of America at its best. I don't know if that's really true, but it's a wonderful fantasy to have.
Wednesday, October 28, 2020
142. The Rules of the Game
Song - All Along The Watchtower (Jimi Hendrix)
Movie: The Rules of the Game - La règle du jeu (Jean Renoir, 1939)
The future is about to arrive when The Rules of the Game begins. A woman journalist dressed in work clothes reports live on the radio on the imminent landing of André Jurieux, the fastest man to fly solo across the Atlantic and the French answer to Charles Lindbergh. Upon landing, a disappointed André finds that the woman for which he risked his life isn't at the airfield waiting for him. Believing that he must win 'his' Catherine back from Marquis Robert de la Cheyniest he finds a way to attend the Marquis' hunting party at his private estate 'La Colliniere'. And so begins a "comedy of manners" involving lordships, aristocrats, servants, chambermaids, lavish gowns, costumes, palace intrigue, masquerades and mechanical music instruments. It's sometimes easy to forget and hard to imagine that this world of noblemen and their traditions, rules and hierarchies overlapped with the world of live radio and airplanes. In hindsight it may be rather obvious that the latter would mean the downfall of the former, but seeing it so clearly while living in the midst of that transition is much harder than Renoir makes it look here.
The Rules of the Game is above all a great farce that doesn't involve merely the three main characters mentioned in the paragraph above, but also Christine's chambermaid Lizette, Lizette's husband Schumacher, her lover Marceau, Robert's mistress Genevieve, Christine's niece Jackie who is in love with André, Octave (played by Renoir), who is a confidant of most of these people, and who may be smarter or more tragic than he lets on, and a whole lot of other aristocrats and servants. The efficiency with which Renoir introduces them is a masterclass in itself. Look at the opening scene at the airfield for example. André is greeted there by a jolly Octave, but can't hide his disappointment to the radio journalist. Renoir then cuts to an opulent room where Lisette and Christine talk about love and life, while the former helps her 'lady' dress to go out with her husband, the Maarquis. In the establishing shot, before we even know their names, we see them from behind the radio. Their relationship to the previous scene is immediately clear, especially when Christine teases Lisette about her affairs, including the one with Octave. In less than 5 minutes Renoir has established all the different ways in which these four people relate to one another, and to the Marquis, who we haven't even seen by then. As he introduces more and more characters, and as we get to know them better, it becomes increasingly fun to discover how entangled they all are with each other, and how much more entangled they can get.
Once at La Colliniere, everything and everyone has been set up and the real fun starts, most of all for Renoir himself. He happily moves the camera around the estate to discover unexpected people in unexpected corners, and is equally happy to let his characters move around the estate. We see differents sets of people leave a room, their paths diverging, only for them to briefly meet up again in some other space of the estate, and then follow their own paths again. At other times, characters are frantically entering rooms, where others are already, equally frantically, going on about their business. In the process, unlikely alliances are formed and broken, identities are mistaken, punches are thrown and guns are fired. And the most exciting space is the corridor between the various bedrooms, where people constantly move around, get in and out of rooms, and the frame, often not even knowing for certain why they are there or whether they really want what they think they want. Sometimes we may see within a shot three different strands of action take place, such as the moment when the Marquis and Andre leave a room fighting, only to end up in the same space where Schumacher is shooting at Marceau, while in the background we see Genevieve fainting. And while all this is going on, some of the guests at La Colliniere are watching a 'masquerade show'. In one of the acts four Jewish stereotypes sing about how they cannot control their sexual desires. It's hard to make such a funny, lighthearted movie about a dying world. It's easier when you have such contempt for that world.
Thursday, October 22, 2020
141. Fast Times at Ridgemont High
Sunday, October 18, 2020
140. Native Son
Song - In the Ghetto (Elvis Presley)
Movie: Native Son (Jerrold Freedman, 1986)
If Beale Street Could Talk is one of the best films of this century, but even if it had been crap, I would have been grateful to it for introducing me to James Baldwin. Unfortunately, the perspectives of black American leftist thinkers have almost completely passed me by. There are some obvious reasons for this. Emphasising that many of the heroes and intellectuals of the Civil Rights Movement had radical socialist ideals would be quite inconvenient for the stories Americans like to tell (about) themselves. Native Son, an adaptation of the 1940 novel by Richard Wright, is certainly not a great film, but it's interesting for trying to address this conundrum.
I have not read Native Son, but I have read about Richard Wright on Wikipedia, which obviously makes me an expert! Apparently, Native Son was a highly controversial novel, criticized by Baldwin for presenting negative stereotypes of black Americans, the American literature world still feels uneasy about. It has been criticized for being violent, profane and sexually graphic communist propaganda, causing libraries and high schools to think long and hard about how to present it. Freedman's film doesn't really capture that provocative spirit and is a bit safe. But it must have been hard to adapt a novel by a devoted Marxist during the height of American anti-communist jingoism. When Bigger Thomas (Victor Love) drives Mary (Elizabeth McGovern) to meet her 'red' boyfriend Jan (Matt Dillon) in their socialist set-up/bar, we don't enter the establishment with her. Instead, the camera stays outside with Bigger, showing us shadowy figures behind windows adorned with communist slogans.
The rest of the night Bigger drives Mary and Jan around town, while they use him as a prop to justify their beliefs and to explore black Chicago. These are among the film's best and most uncomfortable scenes - I would not be surprised if they influenced Jordan Peele when making Get Out, as they evoke similar feelings and ideas. This does so more successfully, as Mary and Jan truly believe they are benevolent do-gooders who will be of benefit to Bigger. They are completely oblivious to the fact that their shenanigans clearly make Bigger uncomfortable and put him in an anxious state of mind. In doing so they set in motion a chain of events leading to Bigger accidentally killing Mary. (As an aside, losing Elizabeth McGovern early is not a good strategy for a film.) The film emphasises that Jan and Mary, and their desire to show off how good socialism is/how good they are for being socialists, are to blame for Bigger's predicament. But when the trial against Bigger starts the film also emphasises that the communists are the only (white) people to care about him, who see his humanity and who help him regain some pride and self-respect. This nuanced approach also shows this to be a rare Hollywood film that seems aware that there are substantial differences between social democracy/socialism and communism.
Unfortunately. the film does fail considerably in other regards. Bigger placing the dead Mary in the furnace would have been an iconic image if the scenes surrounding it were stronger. You can see how a description of the events leading up to Mary's death and their aftermath, could work well on page. To make them work on film, one has to embrace metaphor and artificiality. Freedman is too damn literal, and so most of it feels completely unbelievable and ridiculous. It doesn't help that Victor Love isn't a very good actor; you simply don't buy that he can successfully convince anyone of his innocence.